Mark 9:49-50

Mark 9 49 Everyone will be salted with fire. 50 Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.

The past couple of passages were controversial. This passage is not controversial, but it is a bit random, very metaphoric, and in my humble opinion, confusing. What is this fire that Mark is talking about? The last couple of verses talk about the fires of hell., and yet everyone will be salted with it? Also, in verse 50, “salt is good.” Let’s look at a parallel passage in Matthew.

Matthew 5 11 Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. 13 You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. 14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

The way things transition here imply that Jesus had been speaking about persecution during this talk. Perhaps, then, the salt in verse 49 is persecution (or just trial in general, which everyone will face in their lifetime). And from the Matthew passage (and common sense) we see that salt make taste stronger, it makes it stand out. In the same way, persecution emboldens a faith. But not all salt is persecution. The salt in verse 49 is fire, persecution and trial, but the salt in verse 50 is peaceful. Faith is also emboldened when believers gather together. We are called to support each other, and we have roles in the church like teaching and rebuking and encouraging.

So, salt in general is that which emboldens faith. Everyone will be salted with fire, trial so great that it can be likened to the trials of hell mentioned in verse 48, though of course those will not end. But a believer may become content in their faith, and fall into the trap of “I’m already saved, I know it all, I’m alright with God.” Jesus warns us that we must continually salt ourselves, that we need to be recommiting our lives to him every day, and not lose our passion for justice and forgiveness – this is what will make us stand out, and be salt and light a world which tolerates injustice and selfishness.

Mark 9:2-13

The Transfiguration

 Mark 9 2After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3His clothes became dazzling white, whiter than anyone in the world could bleach them. 4And there appeared before them Elijah and Moses, who were talking with Jesus.  5Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” 6(He did not know what to say, they were so frightened.)  7Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”  8Suddenly, when they looked around, they no longer saw anyone with them except Jesus.  9As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10They kept the matter to themselves, discussing what “rising from the dead” meant. 11And they asked him, “Why do the teachers of the law say that Elijah must come first?” 12Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? 13But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.”

Matthew 17 1After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3Just then there appeared before them Moses and Elijah, talking with Jesus.  4Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.” 5While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” 6When the disciples heard this, they fell facedown to the ground, terrified. 7But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” 8When they looked up, they saw no one except Jesus.  9 As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.” 10 The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?” 11 Jesus replied, “To be sure, Elijah comes and will restore all things. 12 But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.” 13 Then the disciples understood that he was talking to them about John the Baptist.

Luke 9 28About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30Two men, Moses and Elijah, 31appeared in glorious splendor, talking with Jesus. They spoke about his departure, which he was about to bring to fulfillment at Jerusalem. 32Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.) 34While he was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud. 35A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” 36When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves, and told no one at that time what they had seen.

First of all, I would like to preface with a definition of transfiguration: to exalt, glorify, to emit divine radiance. Because of the appearance of Elijah and Moses and the root meanings of “trans” and “figure” I wrongly assumed that this was talking about Jesus transforming into Elijah and Moses, but this is not the case. The title “transfiguration” is referring to the part of the passage when God exalts Jesus.

Okay, so now we have the weirdness of the appearance of Elijah and Moses. It is important that Jesus establishes historical credibility. If God is real then he should have been at work long before Jesus – he should have been present since the beginning of time. Jesus is saying that he is the God of Moses and Elijah, men of the past. Moses brought the law of God, which showed that 1 – God has a standard for righteousness and 2 – that we can never please God by our works. The law was never meant to save, but rather to bring attention to our need for a savior. Jesus is that savior. Elijah was a dedicated prophet who may simply represent all of the prophets – all of whom pointed to our need to acknowledge God, our need for a savior, and the anticipation of the coming Messiah (again that is Jesus). Also, we see Jesus clearing up some confusion from the literalist interpretation of the Pharisees of Malachi 4:5. Elijah was persecuted by his king, and John the Baptist was persecuted by his king, both were pushed into the wilderness, both were bold in their message of repentance.

So why does this event happen? In this scene, we are given a glimpse of the glory of heaven. Here we have two men who have passed on from the earth but have/will go to heaven through faith in God’s promise of the Messiah. One has died before the Messiah, one was taken up directly to heaven without dying, and the disciples present will one day go to heaven through their faith in the power of Jesus’ sacrifice which will take place soon. And God exalts Jesus, also showing us that he more than just a man – he is worthy of our praise. He the Son of Man – God in the form of a human.

Another important point to take away from the event is righteous fear of God the Father. When God’s cloud appears, the disciples are literally knocked to the ground. We should always remember to fear the Lord – fear his perfection because when we hold up our lives to it we fall so short. Fear his love because of its great power. Fear his power because any pride we have in our own abilities apart from him is completely unjustified. Because of Jesus we need not fear condemnation from God,  but that should not lessen our awe of him, we shouldn’t feel too comfortable, too “buddy-buddy” with God. God is more amazing, more clever, wise, and knowledgable, more loving, gracious, and good than we can ever imagine – and this should strike righteous fear into our hears – fear of living any life that is not focused on him – fear of dishonoring such an amazing God. We need not fear his wrath or his opinion of us – he holds us in the highest esteem – but we should fear ourselves and the ability we have to reject God from our lives.

Why needn’t we fear his wrath? Because of Jesus. Through Jesus, and Jesus only, not because of any good work we’ve done can we have a relationship with God. And Jesus illustrates this in this passage as he is the one who gently touches the disciples and says “Get up, don’t be afraid.” We should rejoice when we hear these words – by ourselves we can only fear God’s perfection as we realize that we have willingly brought destruction upon ourselves by denying it – but with Jesus we can rejoice as our sinfulness is taken away and God in his glory looks at us as completely clean and his spirit takes root in us and transforms us to live for God’s perfect will and brings us closer and closer to God our Father, whom we were built to be in a relationship with.

Jesus is preparing the disciples to understand what is about to happen. They clearly still don’t fully understand, as they come down the mountain after conversing with Jesus, Moses and Elijah they discuss what “rising from the dead” meant, but they can look back on this event after the fact and see what Jesus was trying to show them, and use it to spread the word, so that one day Matthew, Mark and Luke include it in their Gospels as an event important to understanding Jesus’ story.

References:

http://www.easyenglish.info/bible-commentary/mark-lbw.htm

http://www.biblegateway.com/resources/commentaries/index.php?action=getCommentaryText&cid=49&source=1&seq=i.48.9.1

Mark 7:24-29

Mark 7 24Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil spirit came and fell at his feet. 26The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.  27“First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to their dogs.”  28“Yes, Lord,” she replied, “but even the dogs under the table eat the children’s crumbs.”  29Then he told her, “For such a reply, you may go; the demon has left your daughter.”

Is this really the Jesus who welcomed all sinners, Jews and Gentiles alike? His harsh response seems to indicate otherwise – why is he all of a sudden unwilling to offer this Greek woman healing, and even willing to go so far as to call her a dog. Yet upon further inspection, he clearly does not believe this, because in the end he honors her response and heals her daughter. Either he had the fastest change of heart recorded in history, or we’re missing something. And the something I think we’re missing is tone. What if Jesus was being satirical? He was anticipating healing her daughter from the start, but in the presence of his disciples and whoever else may have been present, he decided to make this a teachable moment. The common attitude of the Jews at the time was exactly as Jesus had said – the Gentiles were nothing but dogs, God’s Messiah was only for them. By giving voice to this unspoken attitude, he brought it to light and then shot it down for all to see that this attitude is wrong. He allowed them to root him on as he turned away this inferior ethnicity, and then did the exact opposite of what they wanted him to do. Had he simply said “yes,” right away, the Jews present might not have noticed that this was a teaching moment. They might not have realized how this social attitude had seeped into their beliefs, that they had an attitude problem that needed correcting.

Secondly, the woman is commended for her humility. Jesus talks often of humility.

Matthew 6  1“Be careful not to do your ‘acts of righteousness’ before men, to be seen by them. If you do, you will have no reward from your Father in heaven.

Luke 18 9To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: 10“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. 12I fast twice a week and give a tenth of all I get.’  13“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ 14“I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

In addition to showing her mercy, he directly praises her reply, for she does not deny that she is a dog but rather claims that even the dogs receive God’s grace. She recognizes that apart from God, we are nothing, but that he has made us ALL in his image and has given us ALL an opportunity to know him, regardless of the opinions of other men, like the Jews who claimed to know God’s plan and held that his grace was only meant for them.

In the end, it seems that Jesus’s plan was to make a seemingly common incident where a woman asks for healing into a profound teachable moment, demonstrating the equality of all people and the importance of humility.

Works Referenced:

http://www.searchgodsword.org/com/bcc/view.cgi?book=mr&chapter=007

http://www.gracepointdevotions.org/new-testament/mark-7-commentary

Mark 4:10-12

Mark 4 10When he was alone, the Twelve and the others around him asked him about the parables. 11He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12so that,
   ” ‘they may be ever seeing but never perceiving,

      and ever hearing but never understanding;
   otherwise they might turn and be forgiven!’ “

Other translations of the last line are “lest at any time they should be converted, and their sins should be forgiven them,” and “so they will not turn from their sins and be forgiven.” Lest their sins be forgiven? Doesn’t God want to forgive us? Why does it seem like Jesus is trying to prevent people from being forgiven?

Well, we know that Jesus does want us to be forgiven from passages like

Mark 3 28I tell you the truth, all the sins and blasphemies of men will be forgiven them.

Mark 5 22For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23If anyone has ears to hear, let him hear.

Matthew 26 28This is my blood of the covenant, which is poured out for many for the forgiveness of sins.

Luke 7 47Therefore, I tell you, her many sins have been forgiven—for she loved much. But he who has been forgiven little loves little.

So how do we reconcile this passage? First of all, who is the “they” in the passage? Let’s take the “they” to mean just the Pharisees and the teachers of the religious law, rather than an all-encompassing “they.” This would actually be right in line with Jesus actions in these passages

Matthew 12 13Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. 14But the Pharisees went out and plotted how they might kill Jesus. 15Aware of this, Jesus withdrew from that place. Many followed him, and he healed all their sick, 16warning them not to tell who he was.

Matthew 16 16Simon Peter answered, “You are the Christ, the Son of the living God.” 17Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. 18And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20Then he warned his disciples not to tell anyone that he was the Christ.

Mark 3  11Whenever the evil spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12But he gave them strict orders not to tell who he was.

Why was he hiding his identity? Didn’t Jesus want all people to come to know him?

John 7  6Therefore Jesus told them, “The right time for me has not yet come; for you any time is right. 7The world cannot hate you, but it hates me because I testify that what it does is evil. 8You go to the Feast. I am not yet going up to this Feast, because for me the right time has not yet come.” 9Having said this, he stayed in Galilee.

Jesus knew the hearts of the Pharisees.

Matthew 23  25“Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.

He did not come for earthly glory, he came to humbly submit himself as a sacrifice for his creation.

Philippians 2  8And being found in appearance as a man,
      he humbled himself
      and became obedient to death—
         even death on a cross!

And so, until his resurrection, he kept his identity very secretive – both to avoid encouraging his followers to look at him as an earthly king

John 18  36Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.”

and to avoid a run-in with the Pharisees until he had done everything he needed to do. When they finally came for him, he went willingly, but until then he refused to make scenes unnecessarily. As God, he knows the Pharisee’s hearts. He often talks of them as self-righteous and hypocritical – although he wants the Pharisees to come to know him he perhaps knows that they will not no matter what he says. Therefore, he is content to hide truths from them that would cause an uproar and hinder his plan for his life here on earth. And the Pharisees that do seek him out are able to come to know him – as shown by the brief mention of the Pharisee Nicodemus bringing burial spices to Jesus’ tomb.

Another way to read the last line of Mark 4:12 is that if they did perceive and understand, they would be forgiven. We often think of perceiving and understanding as involuntary things – you either get it or you don’t, and you can’t blame someone for not getting it. But perhaps it is a choice. You know those people who, when they listen to something, are not thinking about the other person’s train of thought, but rather thinking of how to refute each thing the person says. There is usually some sort of refutation to made for anything – even true things. We know that the Pharisees have been playing their game of trying to trick Jesus into saying something false. Perhaps they are seeing but not perceiving and hearing but not understanding of their own accord – they aren’t trying to perceive and understand, they are just trying to refute him. And this would work for anyone who was listening, not just the Pharisees. The “they” could be the Pharisees or it could be a more general “they.”

The last way I want to look at this passage is in Isaiah, where it is quoted from. These few lines are the beginning of a prophesy in Isaiah which talks about a purifying destruction from the Lord, that the cities lie ruined and less than a tenth of the population remains

Isaiah 6 13b  But as the terebinth and oak
       leave stumps when they are cut down,
       so the holy seed will be the stump in the land.

 So here again, Jesus is showing that in order to truly know him you have to actively seek him out – otherwise you will be among those scattered and destroyed. Jesus’ parables require the listener to question and ask and submit and discover. And only because of God’s grace and mercy and love, not because of anything any person does, those that accept faith are made “holy seed” (this can happen to ANYONE).

–> for the next post, the passage I will be looking at is:

Mark 7 24Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil spirit came and fell at his feet. 26The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.  27“First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to their dogs.”  28“Yes, Lord,” she replied, “but even the dogs under the table eat the children’s crumbs.”  29Then he told her, “For such a reply, you may go; the demon has left your daughter.”

Read it and start thinking about what YOU think it means! (I have no idea yet 🙂 )

Acts 17:11

Acts 17 11Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

The Acts 17:11 series of posts will be dedicated to a close examination of the Scriptures. As I read through each book of the Bible I will be marking down passages with key concepts, as well as passages that I do not understand or that seem paradoxical. Too often we either skim over these riddles without questioning them or instantly get angry and refuse to take the time and energy to understand the complex truths they hold. I will attempt to make the arguments I present neither copouts, inconclusive, arbitrary, simple, or shallow.